Malcolm Stewart used to be a soldier of fortune and an adventurer. But a few years ago his wife died and he crawled deep into the bottle, drowning his sorrows in whatever cheap booze he could lay his hands on. When a job offer comes, he sees it as just another source of income for his binges. But his latest employer, a Mr. Burke, wants him to work dry.
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Not sure if he believes in the Golden Calf, Stewart does believe in the money Burke has advanced him, and has promised as payment in return for the Calf, but doesn't forget that one of the qualifications that got him the job was "nothing left to lose."
Once in the desert, Stewart discovers the temple and cult guarding the Calf is quite real...and lording over them, invisible but sonorous, is an entity that introduces itself as "brothergod to the Lord you worship, and have been since men first spoke of gods. I am many-named: men call me Melech, and Molekh, and Moloch; I have been called Legion, and Horror, and Beast, in fifty tongues, and fifty times fifty, but men also call me Father, and Master, and Beloved." Moloch offers Stewart a deal; Stewart's wife will be restored to him, if he will but bow down, and worship Moloch as a "god of might."
And after all, Stewart has nothing left to lose.
This was wonderful. It read like a more horror-oriented take on INDIANA JONES AND THE LAST CRUSADE, with its desert locale, hidden, trap-filled temple and sinister guardian cult -- and even in that an older man who has spent years looking for the icon of religious significance at tremendous cost emotionally and physically is forced to ask a younger, more virile man to take up the quest on his behalf, as Burke does to Stewart, calls to mind Henry Jones Sr.'s lifelong obsession with the Grail and Indiana's desperate race to get the grail to save his life.
I wouldn't go so far as to call it a Lovecraftian take on THE LAST CRUSADE, because I don't believe for a second that Lovecraft could have written a word of this; though it does remind me of some of Robert E. Howard's Mythos fiction, in which square-jawed, stalwart toughs are brought face to face with cosmic horror and escape through a mixture of luck and chutzpah.
While Moloch is presented in the story strictly in terms of a Judeo-Christian framework (and its introduction, quoted above, might be the best of its sort I've seen since the Rolling Stones released "Sympathy for the Devil"!), I can't help but suspect that this is a ploy; Moloch, as written, strikes me as something far older than Christianity, or Judaism, or possibly humanity as a whole, something that has learned how to adapt and adopt different personas with different eras to better ensnare the unwary. Moloch is something like a cosmic anglerfish, a monster that uses its victims' own psychology and worldview against them. And I love this. I love the idea of a monstrous "god" that understands psychology and uses that knowledge to lure and corrupt. Too many times I've seen Cthulhu presented as a slavering tentacled Godzilla, hungry for brains/souls, and I feel this does a disservice to Lovecraft's original concept of the Great Old One. Moloch, in the tantalizing glimpses we're given in the story, is a Yog-Sothoth or Nyarlathotep figure done right, as far as I'm concerned.
I can't speak for the Gabriel Hunt novels themselves, but I really enjoyed "Nor Idolatry Blind the Eye" and call it worth checking out.
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